Juche North Koreas Leading Political Philosophy

Juche, or Korean socialism, is a political ideology first formulated by Kim Il-sung (1912–1994), the founder of modern North Korea.  The word Juche is a combination of two Chinese characters, Ju and Che, Ju meaning master, subject, and the self as actor; Che meaning object, thing, material. Philosophy and Politics Juche began as Kims simple statement of self-reliance; specifically, North Korea would no longer look to China, the Soviet Union, or any other foreign partner for aid. Over the 1950s, 60s, and 70s, the ideology evolved into a complex set of principles that some have called a political religion. Kim himself referred to it as a type of reformed Confucianism. Juche as a philosophy includes three basic elements: Nature, Society, and Man. Man transforms Nature and is the master of Society and his own destiny. The dynamic heart of Juche is the leader, who is considered the center of society and its guiding element. Juche is thus the guiding idea of the peoples activities and the countrys development. Officially, North Korea is atheist, as are all communist regimes.  Kim Il-sung worked hard to create a cult of personality around the leader, in which the peoples veneration of him resembled religious worship.   Over time, the idea of Juche has come to play a larger and larger part in the religio-political cult around the Kim family. Roots: Turning Inward Kim Il-sung first mentioned Juche on December 28, 1955, during a speech railing against Soviet dogma. Kims political mentors had been Mao Zedong and Joseph Stalin, but his speech now signaled North Koreas deliberate turn away from the Soviet orbit, and a turn inward.  Ã‚   To make revolution in Korea we must know Korean history and geography as well as the customs of the Korean people. Only then is it possible to educate our people in a way that suits them and to inspire in them an ardent love for their native place and their motherland.  Kim Il-sung, 1955. Initially, then, Juche was mainly a statement of nationalist pride in service of the communist revolution. But by 1965, Kim had evolved the ideology into a set of three fundamental principles. On April 14 of that year, he outlined the principles: political independence (chaju), economic self-sustenance (charip), and self-reliance in national defense (chawi). In 1972, Juche became an official part of North Koreas constitution. Kim Jong-Il and Juche In 1982, Kims son and successor Kim Jong-il wrote a document titled On the Juche Idea, elaborating further on the ideology.  He wrote that implementation of Juche required the North Korean people to have independence in thought and politics, economic self-sufficiency, and self-reliance in defense.  Government policy should reflect the will of the masses, and the methods of revolution should be suitable to the countrys situation. Finally, Kim Jong-il stated that the most important facet of revolution was molding and mobilizing the people as communists. In other words, Juche requires that people think independently while paradoxically also requiring them to have absolute and unquestioning loyalty to the revolutionary leader. Using Juche as a political and rhetorical tool, the Kim family has nearly erased Karl Marx, Vladimir Lenin, and Mao Zedong from the consciousness of the North Korean people.  Within North Korea, it now appears as if all of the precepts of communism were invented, in a self-reliant way, by Kim Il-sung and Kim Jong-il. Sources Armstrong CK. 2011. Juche and North Koreas global aspirations. In: Ostermann CF, editor. North Korea International Documentation Project: Woodrow Wilson International Center for Scholars.Chartrand P, Harvey F, Tremblay E, and Ouellet E. 2017. North Korea: Perfect harmony between totalitarianism and nuclear capability. Canadian Military Journal 17(3).David-West A. 2011. Between Confucianism and Marxism-Leninism: Juche and the Case of Chong Tasan. Korean Studies 35:93-121.Helgesen G. 1991. Political revolution in a cultural continuum: preliminary observations on the North Korean Juche ideology with its intrinsic cult of personality. Asian Perspective 15(1):187-213.Kim, J-I. 1982. On the Juche idea. Blackmark Online.